The Roman Catholic Church—Policies—Economic Limitations
The most prominent of these safeguards was demanded at the Fourth Lateran Council of 1215, already noted for its enactment of distinguishing Jewish garb. With respect to Jewish money-lending, the assembled leaders of the Roman Catholic Church legislated that Jews not lend money at exorbitant rates of interest, which were proving harmful to Christian borrowers. Jews were to lend only at moderate rates of interest. Eventually, some churchmen concluded that earlier ecclesiastical thinking about the permissibility of Jewish lending had been misguided and that Jews in fact had no right to take interest from Christians at all.
Once again, the Church could only demand. It was up to the secular authorities to enforce these ecclesiastical demands. For many lay authorities, Jewish money-lending was the source of considerable revenue, making them loathe to surrender such funds. Through the later centuries of the Middle Ages, ecclesiastical and lay leaders were involved in an ongoing battle over the issue of Jewish lending.
Secondary Literature
- S. Simonsohn, The Apostolic See and the Jews- History, 157-227.
- R. Chazan, The Jews of Medieval Western Christendom, 58-63.
- K. Stow, “Papal and Royal Attitudes toward Jewish Lending in the Thirteenth Century,” AJS Review6 (1981)-161-184.
- A. Toaff, “Jews, Franciscans, and the First Monti de Pieta in Italy (1462-1500),” Friars and Jews in the Middle Ages and Renaissance, ed. Steven J. McMichael and Susan E. Myers (Leiden- Brill, 2004), 239-253.
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