Archive for October, 2016

May 66 C.E. Uprising of Jews in Alexandria
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May 66 C.E. Uprising of Jews in Alexandria

Tiberias Julius Alexander (e.g. nephew of the Jewish Philosopher, Philo) Tiberius had chosen an administrative career in the emperor’s service. Like everyone else, he had to begin by serving a term in the armed forces, before taking his first civil position in about 42 CE as the epistrategus of the Thebaid, governor of one of […]

Posted in: Jews of Egypt
April 30, 41 C.E. Judeopagan Conflict
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April 30, 41 C.E. Judeopagan Conflict

The action begins with a preliminary hearing before the Imperial Council, the Consilium Caesaris (symboulion in Greek), on the fifth of Pachon, the day before the Calends of May, i.e., April 30. The year has not been conserved but we may assume it was the first of Emperor Cladius’ (e.g. 41 C.E. – 54 C.E.) […]

Posted in: Jews of Egypt
Eleazar of Worms, Sha‘ar ha-Sod ha-Yihud we-ha-’Emunah pp. 147-148.
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Eleazar of Worms, Sha‘ar ha-Sod ha-Yihud we-ha-’Emunah pp. 147-148.

  The Creator has no body, physical stature, image or form at all… The glory is an appearance of the resplendent light, which is called Shekhinah, and the will of the Creator shows and images that very light to the prophets according to the hour, to this one like that [form] and to the other […]

Posted in: Texts
Judah the Pious, a commentary on the prayer ‘Aleynu
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Judah the Pious, a commentary on the prayer ‘Aleynu

The Creator places in the heart of the prophet a vision (hezyon), and the Creator governs that image (dimyon)… Within the image the Creator directs the image according to what He wills to do so that the prophet will know the supernal Mind (da‘at ‘elyon) and bow down to Him and believe in Him. Thus […]

Posted in: Texts
41 C.E. Embassy of Pagan Alexandrians to Emperor Claudius (41-54 C.E.)
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41 C.E. Embassy of Pagan Alexandrians to Emperor Claudius (41-54 C.E.)

Judeopagan Conflict Berlin Papyrus Inv. 8877; CPJUD. II 156C, Col. 2 Isidoros: “My Lord Augustus, with regard to your interests, Balbillus (e.g. leader of the Alexandria mission) indeed speaks well. But to you, Agrippa (King of Judaea), I wish to retort in connection with the points you bring up about the Jews. I accuse them […]

Posted in: Jews of Egypt
39 C.E. Philo is Part of Embassy to Emperor Caligula
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39 C.E. Philo is Part of Embassy to Emperor Caligula

Judeopagan Conflict/ The Temple Mount and Statue of Caligula Both the Jews and the Greeks (e.g. sent emmisaries to Rome) continued to plead their respective causes before the emperor. A Greek delegation, composed of “elders” (gerontes), left for Rome just after the advent of Emperor Caligula, soon to be followed by another, whose members included […]

Posted in: Jews of Egypt
August 38 C.E. Jews and Synagogues of Alexandria
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August 38 C.E. Jews and Synagogues of Alexandria

Jews and Synagogues of Alexandria/ Judeopagan Conflict/ Murder/ Statue of Caligula in Synagogues The Jews of Hellenistic Egypt met with a certain amount of “anti-Judaism,” even during the period of their greatest influence, but things did not turn noxious until the Roman period. Ethnic strife and urban violence in Alexandria caused serious damage to the […]

Posted in: Jews of Egypt
24 C.E. – 79 C.E. Pliny the Elder
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24 C.E. – 79 C.E. Pliny the Elder

Judaea Is Part of Roman Provinces of Syria; Balsam; The Sea of Galilaea The Naturalis Histroria of Pliny includes references to Judaea and the Jews. Most of the references relate to the natural features of the country and to its products ― above all to the remarkable properties of the Asphaltitis and its bitumen (Nos. […]

Judah the Pious, a commentary on the prayer ‘Aleynu.
By October 30, 2016 Read More →

Judah the Pious, a commentary on the prayer ‘Aleynu.

The Creator places in the heart of the prophet a vision (hezyon), and the Creator governs that image (dimyon)… Within the image the Creator directs the image according to what He wills to do so that the prophet will know the supernal Mind (da‘at ‘elyon) and bow down to Him and believe in Him. Thus […]

Posted in: Texts
Hayyim Vital, Sha‘are Qedushah (Jerusalem, 1983), pt. 3, ch. 5, pp. 89-90.
By October 30, 2016 Read More →

Hayyim Vital, Sha‘are Qedushah (Jerusalem, 1983), pt. 3, ch. 5, pp. 89-90.

The Holy Spirit (ruah ha-qodesh) rests on a person when he is awake, when the soul is in his body and does not leave it [as in sleep]. But [the prophetic state involves] the matter of separation [of the soul from the body], for he removes [from his mind] all [mundane] thoughts entirely. And the […]

Posted in: Texts