Why the Moabite Stone Was Blown to Pieces, Siegfried H. Horn, Biblical Archaeology Review (12:3), May/Jun 1986.

Mesha Stele. By Henri Sivonen from Helsinki, Finland – Mesha Stele, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=4761690

Ninth-century B.C. inscription adds new dimension to Biblical account of Mesha’s rebellion

F. A. Klein was an Anglican minister, born in Alsace, who came to the Holy Land as a medical missionary in the mid-1800s. Although he lived in Jerusalem, he traveled widely on both sides of the Jordan, seeking to relieve pain and win converts. As a result of his work in Palestine, he spoke Arabic fluently and had many friends among the Arabs.

Indeed, he was the only Westerner who could travel without danger in certain areas east of the Jordan, where the Bedouin were a law unto themselves. The Turkish government, although officially in control of the countryside, could not guarantee the safety of travelers. Since the Crusades, fewer than half a dozen Europeans had traveled in the barren desert areas of Transjordan. In the summer of 1868, Klein traveled on horseback to treat the sick in the area of ancient Moab, east of the Dead Sea.

On August 19, 1868, Klein stopped at an encampment of Bedouin of the Baniµ H|amiµdah tribe at Dhibaµn, Biblical Dibon, about three miles north of the Arnon River. He was accompanied by Zat\am, the son of his friend Findiµ al-Faµiz, the sheikh of the Baniµ S|akhr, the most powerful tribe in Transjordan at the time, so he was guaranteed a most courteous reception.

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