Jewish Mysticism
“Remember” (zakhor) refers to the secret of the masculine, the secret of the masculine that takes all the limbs of the supernal world; “the Sabbath day” (’et yom ha-shabbat) to include the eve of Sabbath, which is the [attribute of the] night, and this is [the import of] “and keep it holy” (lekaddesho), for it is in need of holiness from the holy nation, and it is crowned through them, as is appropriate. “Remember” (zakhor), the place in which there is no forgetfulness and no forgetfulness exists in it, for there is no forgetfulness in the place of the supernal covenant, and all the more so above. There is forgetfulness below, the place that must be remembered, and concerning this it is written, “May [God] be ever mindful of his father’s iniquity” (Ps. 109-14). There are angels appointed there who recall the merits and sins of people, and there is no forgetfulness before the holy throne, [with respect to] what is before [the throne]. And who is before? [The attribute called] zakhor, and all the more so above, for everything is the mystery of the masculine. The secret of the holy name, YHW, is inscribed there, and [that which is] below needs to be sanctified, and it is sanctified through zakhor, for from that it takes all holiness and all blessings. And this occurs when the eve of Sabbath is crowned upon the holy nation, as is appropriate, through prayers, supplications, and hymns of joy.

Translated by Elliot Wolfson in “Re/membering the Covenant- Memory, Forgetfulness, and History in the Zohar,” in Jewish History and Jewish Memory- Essays in Honor of Joseph Hayim Jerushalmi, 214-246. Edited by E. Carlbach, D. S. Myers, and J. Efron. Hanover and London- Brandeis University Press, 1998.