Lawrence H. Schiffman, Texts and Traditions, Ktav, Hoboken 1998, p.275-276.
Josephus provides the most expansive contemporary description of the Essenes. He presents them as an agricultural, virtuous people worthy of admiration for their pious, peaceful ways, their communal economic life, and celibacy.
(18) The doctrine of the Essenes is that all things are best ascribed to God. They teach
the immortality of the soul and believe that the rewards of righteousness are to be
earnestly striven for. (19) When they send what they have dedicated to God to the temple,
they do not offer sacrifices because they have more purification rituals of their own,
because of which they are excluded from the common court of the temple, but offer their
sacrifices themselves. Yet their course of life is better than that of other men, and they
entirely devote themselves to agricultural labor. (20) It also deserves our admiration how
much they exceed all other men who claim to be virtuous, and indeed to such a degree as
has never appeared among any other people, neither Greeks nor barbarians, no, not
even briefly. But it has endured for so long among them and has never been interrupted
since they adopted them from of old. This is demonstrated by that institution of theirs in
which all things are held in common; so that a rich man enjoys no more of his own
wealth than he who has nothing at all. There are about four thousand men that live in this
(21)Neither do they marry wives nor are they desirous to keep servants, thinking that the
latter tempts men to be unjust and the former opens the way to domestic quarrels; but as
they live by themselves, they minister one to another. (22) They also appoint certain
stewards to receive the incomes of their revenues and of the fruits of the ground, those
who are good men and priests, who are to get their grain and their food ready for them.