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Hellenism as a Cultural Phenomenon, Lawrence H. Schiffman, Reclaiming the Dead Sea Scrolls, Jewish Publication Society, Philadelphia, 1994.

Bust_of_Alexander_the_GreatHellenism represented the synthesis of Greek culture with the native cultures of the Near East. In a dynamic process, the ever-evolving Hellenistic culture, itself an amalgamation of the Greek and the native, became the raw material for further synthesis with other native cultures not yet under the sway of Hellenism. Indeed, it was not even the Greeks themselves who spread their own culture to the East, but the Macedonians, whose own civilization derived from that of the true Hellenes, who greatly intensified the process leading to Hellenism’s eastward spread. And as it penetrated the Near East, it merged with the native culture. Over many centuries, Hellenistic culture evolved into many different forms in the Near East. Alexander’s conquest completed the process of contact and union between East and West.

The Greek city-state, known as the polis, was the vehicle for the assimilation and Hellenization of the natives. Such city-states, populated mostly by native Near Easterners, were the cultural melting pots of the East, the home of institutions that promoted the Greek way of life- schools, theaters, and gymnasia. They also expressed Greek culture through athletic contests, Greek language and literature, architecture, and philosophy. Native Near Easterners gravitated to the arts and sciences of the Hellenic world, soon taking the lead in such disciplines as literature and philosophy. The Greek emphasis on physical culture and beauty also spread throughout the Near East. The religion of the Greeks gradually fused with native religions in the form of many different local cults. The official cult of the polis encouraged the constant symbiosis of Greek and Near Eastern elements.

Reacting to this overwhelming influence, natives often redefined and reinterpreted their own traditional cultures in light of what they considered their modern civilization. This process of reinterpretation gave rise to several varieties of Hellenistic Judaism—and to a bitter struggle over how much accommodation to Hellenism each group would tolerate.

Pages 67-68

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